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СЛУЧАЙНЫЙ КОММЕНТАРИЙ

# 1672, книга: Жизни
автор: Пабло Неруда

"Жизни" - это захватывающий и пронзительный сборник поэзии чилийского нобелевского лауреата Пабло Неруды. Книга затрагивает широкий спектр тем, от любви и природы до социальной справедливости и политического угнетения. С первых же строк Неруда околдовывает читателя своим мастерским владением языком и образом. Его стихи изобилуют метафорами, аллюзиями и фразами, которые как удары молнии поражают разум и сердце. Одна из центральных тем сборника - любовь. Неруда воспевает ее как...

СЛУЧАЙНАЯ КНИГА

Исследования по истории платонизма.  Коллектив авторов
- Исследования по истории платонизма

Жанр: Философия

Год издания: 2013

Серия: Гуманитарные науки в исследованиях и переводах

Urantia Foundation - The Gospel of Jesus 1-2- Youth-Travels

The Gospel of Jesus 1-2- Youth-Travels
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The Gospel of Jesus 1-2- Youth-Travels
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Краткое содержание книги "The Gospel of Jesus 1-2- Youth-Travels"

Urantia.org
The Gospel of Jesus-1
From Papers 120-129 from The Urantia Book
The Gospel of Jesus-2
From Papers 130-134 from The Urantia Book

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I refuse to believe that my Father in heaven loves me less than my father on earth.”

125:0.7 (1378.2)  When Joseph and Mary heard these words of their first-born son, they held their peace. And never again did they seek to change his mind about the love of God and the mercifulness of the Father in heaven.


125:5.1 (1382.3)  Jesus’ third day with the scribes and teachers in the temple witnessed the gathering of many spectators who, having heard of this youth from Galilee, came to enjoy the experience of seeing a lad confuse the wise men of the law. Simon also came down from Bethany to see what the boy was up to. Throughout this day Joseph and Mary continued their anxious search for Jesus, even going several times into the temple but never thinking to scrutinize the several discussion groups, although they once came almost within hearing distance of his fascinating voice.

125:5.2 (1382.4)  Before the day had ended, the entire attention of the chief discussion group of the temple had become focused upon the questions being asked by Jesus. Among his many questions were:

125:5.3 (1382.5)  1. What really exists in the holy of holies, behind the veil?

125:5.4 (1382.6)  2. Why should mothers in Israel be segregated from the male temple worshipers?

125:5.5 (1382.7)  3. If God is a father who loves his children, why all this slaughter of animals to gain divine favor—has the teaching of Moses been misunderstood?

125:5.6 (1382.8)  4. Since the temple is dedicated to the worship of the Father in heaven, is it consistent to permit the presence of those who engage in secular barter and trade?

125:5.7 (1382.9)  5. Is the expected Messiah to become a temporal prince to sit on the throne of David, or is he to function as the light of life in the establishment of a spiritual kingdom?

125:6.1 (1383.4)  Jesus was strangely unmindful of his earthly parents; even at breakfast, when Lazarus’s mother remarked that his parents must be about home by that time, Jesus did not seem to comprehend that they would be somewhat worried about his having lingered behind.

125:6.2 (1383.5)  Again he journeyed to the temple, but he did not pause to meditate at the brow of Olivet. In the course of the morning’s discussions much time was devoted to the law and the prophets, and the teachers were astonished that Jesus was so familiar with the Scriptures, in Hebrew as well as Greek. But they were amazed not so much by his knowledge of truth as by his youth.

125:6.3 (1383.6)  At the afternoon conference they had hardly begun to answer his question relating to the purpose of prayer when the leader invited the lad to come forward and, sitting beside him, bade him state his own views regarding prayer and worship.

125:6.4 (1383.7)  The evening before, Jesus’ parents had heard about this strange youth who so deftly sparred with the expounders of the law, but it had not occurred to them that this lad was their son. They had about decided to journey out to the home of Zacharias as they thought Jesus might have gone thither to see Elizabeth and John. Thinking Zacharias might perhaps be at the temple, they stopped there on their way to the City of Judah. As they strolled through the courts of the temple, imagine their surprise and amazement when they recognized the voice of the missing lad and beheld him seated among the temple teachers.

125:6.5 (1384.1)  Joseph was speechless, but Mary gave vent to her long-pent-up fear and anxiety when, rushing up to the lad, now standing to greet his astonished parents, she said: “My child, why have you treated us like this? It is now more than three days that your father and I have searched for you sorrowing. Whatever possessed you to desert us?” It was a tense moment. All eyes were turned on Jesus to hear what he would say. His father looked reprovingly at him but said nothing.

125:6.6 (1384.2)  It should be remembered that Jesus was supposed to be a young man. He had finished the regular schooling of a child, had been recognized as a son of the law, and had received consecration as a citizen of Israel. And yet his mother more than mildly upbraided him before all the people assembled, right in the midst of the most serious and sublime effort of his young life, thus bringing to an inglorious termination one of the greatest opportunities ever to be granted him to function as a teacher of truth, a preacher of righteousness, a revealer of the loving character of his Father in heaven.

125:6.7 (1384.3)  But the lad was equal to the occasion. When you take into fair consideration all the factors which combined to make up this situation, you will be better prepared to fathom the wisdom of the boy’s reply to his mother’s unintended rebuke. After a moment’s thought, Jesus answered his mother, saying: “Why is it that you have so long sought me? Would you not expect to find me in my Father’s house since the time has come when I should be about my Father’s business?”

125:6.8 (1384.4)  Everyone was astonished at the lad’s manner of speaking. Silently they all withdrew and left him standing alone with his parents. Presently the young man relieved the embarrassment of all three when he quietly said: “Come, my parents, none has done aught but that which he thought best. Our Father in heaven has ordained these things; let us depart for home.”

125:6.9 (1384.5)  In silence they started out, arriving at Jericho for the night. Only once did they pause, and that on the brow of Olivet, when the lad raised his staff aloft and, quivering from head to foot under the surging of intense emotion, said: “O Jerusalem, Jerusalem, and the people thereof, what slaves you are—subservient to the Roman yoke and victims of your own traditions—but I will return to cleanse yonder temple and deliver my people from this bondage!”

125:6.10 (1384.6)  On the three days’ journey to Nazareth Jesus said little; neither did his parents say much in his presence. They were truly at a loss to understand the conduct of their first-born son, but they did treasure in their hearts his sayings, even though they could not fully comprehend their meanings.

125:6.11 (1384.7)  Upon reaching home, Jesus made a brief statement to his parents, assuring them of his affection and implying that they need not fear he would again give any occasion for their suffering anxiety because of his conduct. He concluded this momentous statement by saying: “While I must do the will of my Father in heaven, I will also be obedient to my father on earth. I will await my hour.”

126:2.1 (1388.1)  All did go well until that fateful day of Tuesday, September 25, when a runner from Sepphoris brought to this Nazareth home the tragic news that Joseph had been severely injured by the falling of a derrick while at work on the governor’s residence. The messenger from Sepphoris had stopped at the shop on the way to Joseph’s home, informing Jesus of his father’s accident, and they went together to the house to break the sad news to Mary. Jesus desired to go immediately to his father, but Mary would hear to nothing but that she must hasten to her husband’s side. She directed that James, then ten years of age, should accompany her to Sepphoris while Jesus remained home with the younger children until she should return, as she did

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