I LAMA - Spiritual Practice

four legs. It's just faster at the moment. But when she is not in a hurry, she can stand on her hind legs completely freely, and stand and move like an ordinary person. She perceives the rest of the people as ordinary, equal people, as her friends, too. The rest of the dogs she perceives as dogs.

A dolphin, for example, swimming in water, also perceives himself as a person who is in the water only because he knows how to swim well, and he just likes this swimming. He perceives the rest of the surrounding dolphins as dolphins, just to whom he, supposedly a swimming person, has a good friendly attitude. He helps them whenever possible, because he knows how. He perceives people as his good friends. During a storm, he does not go ashore because he is afraid of the surf at the shore. A high wave near the shore can hit something, and there is a danger of drowning. Therefore, it is safer to wait out the storm at depth.

A fly, for example, taking off over a kitchen table, also perceives itself as a person. She thinks she has become very cool, and has learned to fly like an angel, if she only mentally wants to. To take off, the fly sends a small amount of mental power to the magical invisible cloak that develops behind her back. And this cloak lifts her up and carries her to where she needs to go. She perceives a person as a good friend. And sometimes, in a fit of tenderness, a fly approaches the face of a pleasant person and kisses him on the cheek.

The inner image of oneself as a person leads to the fact that in the course of Darwinian evolution, many animals acquire signs inherent only in humans, earlier than they need it from the point of view of lifestyle. For example, the hind and forelimbs are fins in fish and the five-fingered structure of the fin bones in fish.

Why did God create the devil? Why does God allow evil to exist?

● If something is stated on behalf of religion about otherworldly things, it does not mean that it really is.

● If something in religion is right, you can agree with something. – For example, that God exists. – This does not mean that everything else that this religion says is also correct.

● The Creator is not an Omnipotent God. And Almighty God is not the Creator. These are different gods.

● The omnipresent, omnipotent God is the Absolute – he did not create anything. He is generally indifferent to everything. He doesn't care what happens in the world, and how anyone lives in this world.

● The God who created the world is the Creator. The Creator is not absolute. This is just an ordinary soul, like all the souls of people. And therefore he, as well as any other intelligent soul, can make mistakes.

● No one created people, people's souls.

● People, their souls, like all other souls, are free. Souls decide for themselves who they should be and what they should be: angels or devils, good or evil.

● No one created the devil and his soul. As well as the souls of people. No one created other gods. No one created evil dragons. No one created good wizards. They all created themselves.

● The physical body, in particular the physical body of a person – yes, has a creative origin. The main creator in this case is the person himself. To be more precise– the main mental creator of the physical human body is the collective mind of people. Women work more on men's bodies, and men work more on women's bodies.

● The soul that enters the body and temporarily lives in the body exists forever. We can conditionally talk about only one variant of the creation of the soul: when the soul creates itself, and when the soul destroys itself (the emergence of the soul). There are no other options for the appearance of souls and there cannot be.

● When God supposedly breathes a soul into a body, in fact, he only invites an already existing soul to fill this body, and it seems to everyone from the outside that a supposedly new soul has appeared in this way.

● At the birth of a child, the same thing happens. At birth, a new soul is not born. Only a body is born. And the soul just chooses the body and fills it if it likes it in this body.

● There is really no evil in the world. The world is neutral in its essence. Evil and good appear in a person's mind when a person evaluates what is happening. If a person likes something, then he considers it good. And if a person does not like something, then he considers it evil.

● Evil and good encountered by the soul is subject to the law of karma. If you do good, good comes back. If you do evil, evil returns. Therefore, all claims to the creators should be returned to any soul, personally to himself.

● The devil is inside us. In every person there is both the absolute and the pernicious. It is important to understand what is harmful and what is spiritually uplifting. Usually, the devil is simply understood as everything bad that occurs in our life, everything that we do not like. However, this is a misunderstanding. The devil inside us is worldly desires.

● The essence of the spiritual Absolute Primordial truth is not in the existence of One God, Supreme God, Absolute God, Jehovah, Allah, Almighty, Shiva, Vishnu, Brahma, Trimurti, Ishvara and others, and not in the existence of the other world, and not even in the structure (universal interconnectedness, structure) of the universe, but in the eradication of worldly desires.

● The essence of the philosophical Absolute Primordial Truth lies in its absence.

● Samsara was created not by the Absolute, but by the True Egos that fell out of the Absolute state.

The emergence of the soul

● Absolute state. Initially, all True Egos were merged with the Absolute, and were in this absolute state. The Absolute state means that the True Ego could create whatever it wanted, create whatever body it wanted, experience whatever state it wanted. However, the absolute state did not mean that the True Ego was absolutely perfect in terms of maturity and in terms of wisdom.

● Movement. At the moment when the True Ego actually did what it could do by virtue of its absolute state, by virtue of its absolute freedom, when it realized its free state, it automatically became a True Ego with movement. This is the movement took place in the three primordial spaces (three gunas). Having made a free movement, the True Ego returned to its original absolute state.

● Three gunas. The three primordial dimensions and the three gunas are essentially the same thing. What is called matter in philosophy and the three gunas are essentially the same thing. Without the influence of the True Ego, all the primordial spaces were in a state of silent transparent equilibrium. The space in which it was easy to move is called causal. The space in which it was average to move is called astral. The space in which it was difficult to move is called explicit. Explicit space is arranged in such a way that it is possible for the physical space-and-time to arise in it by the will of the True Ego. The three Gunas are sattva, tamas and rajas. Causal is conditioned by sattva. The astral is conditioned by tamas. Reality is conditioned by rajas. The three primordial spaces and the three gunas are essentially the same thing. The three primordial spaces and the Absolute are parallel to each other and exist forever.

● Anti-mystical power. The true Ego made movements in order to verify, confirm, prove to itself it's absolutely free state. Such doubt in its absoluteness is a delusion and, therefore, is the first step on the path of further fall.

● Formed experience. Due to the anti-mystical power, the True Ego tried even more to make sure that the original state was the best, the most suitable for it. For the sake of this, in order to compare one with the other, the True Ego stopped throwing away the experience of its free movement --">